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The adherents of this doctrine were called Ubiquists, or Ubiquitarians; among them were, e.g., Johann Brenz, a Swabian, a Protestant theologian of the sixteenth century.
In ancient Norse mythology Hel is the ill-favoured goddess of the underworld.Moreover, if hell is a real fire, it cannot be everywhere, especially after the consummation of the world, when heaven and earth shall have been made anew.As to its locality all kinds of conjectures have been made; it has been suggested that hell is situated on some far island of the sea, or at the two poles of the earth; Swinden, an Englishman of the eighteenth century, fancied it was in the sun; some assigned it to the moon, others to Mars; others placed it beyond the confines of the universe [ Wiest, "Instit. The Bible seems to indicate that hell is within the earth, for it describes hell as an abyss to which the wicked descend.Hence theologians generally accept the opinion that hell is really within the earth. Thus among the Jew the Sadducees, among the Gnostics, the Seleucians, and in our own time Materialists, Pantheists, etc., deny the existence of hell. In His sanctity and justice as well as in His wisdom, God must avenge the violation of the moral order in such wise as to preserve, at least in general, some proportion between the gravity of sin and the severity of punishment.The Church has decided nothing on this subject; hence we may say hell is a definite place; but where it is, we do not know. Chrysostom reminds us: "We must not ask where hell is, but how we are to escape it" (In Rom., hom. But apart from these, if we abstract from the eternity of the pains of hell, the doctrine has never met any opposition worthy of mention. But it is evident from experience that God does not always do this on earth; therefore He will inflict punishment after death.